Dr. Robert G. Martin (Cherokee), President of the
A member of the Cherokee Nation of Oklahoma, Phillips says, “I am thrilled to begin my new post as the Director for the
Bringing you news and insights about Tribal Art, its creators and its collectors.
Dr. Robert G. Martin (Cherokee), President of the
A member of the Cherokee Nation of Oklahoma, Phillips says, “I am thrilled to begin my new post as the Director for the
The Southwestern Association for Indian Arts (SWAIA) is calling for volunteers to help produce Santa Fe Indian Market. In 2008, Indian Market takes place August 23 & 24, 2008. Hundreds of positions are available to interested volunteers. Volunteers are needed in SWAIA's Santa Fe office beginning in May, with more positions available beginning in June and increasing to hundreds for the weeks before Market in August. SWAIA volunteers have a wide range of skills and interests. Possibilities for volunteers include helping staff to answer calls and prepare materials in our office, providing information to visitors or selling beverages during Market, and even being a part of SWAIA's grand Preview of Award-Winning Art. SWAIA also encourages teams of volunteers-like family members, workplace associates or old friends-to work together with SWAIA in accomplishing some of the huge tasks we have, like setting up the hundreds of artist booths in the hours before market. "I look forward to meeting and working with the dedicated individuals who return year after year to volunteer at the Santa Fe Indian Market," said Elizabeth Harris, SWAIA Development Associate. "And I also look forward to welcoming new people. The time and energy that volunteers bring to SWAIA is really important to us, and much of the success of Indian Market rests on their shoulders." Those wishing to volunteer are encouraged to download a volunteer sign-up form from SWAIA's website at www.swaia.org. Volunteers can also contact Elizabeth Harris by email at eharris@swaia.org or by phone at 505-983-5220 extension 238. For more information about SWAIA or the Santa Fe Indian Market, please visit SWAIA's website at www.swaia.org or call 505-983-5220 |
5th Annual Eastern Navajo Arts & Crafts Festival
Torreon/Star
Museum Hill,
87th Annual
http://www.gallupintertribal.com
Great Southwestern Antique Show
Sneak Preview –
Preview Opening -
$75 for beverages, food and three days admission.
$10 - General Admission
$10 General Admission
WhiteHawk Antique Indian Art Show
Preview Opening -
$75 for beverages, food and three days admission
$10 - General Admission
$10 – General Admission
El Museo Cultural de
Historic Railyard District
Allard Auctions
25th Annual Marin Show Art of the
February 21 & 22, 2009
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This schedule information is brought to you as a public service by William Ernest and Susanne Waites, proprietors of web sites offering Native American art at ZuniLink, Native-PotteryLink, Native-JewelryLink and TribalWorks, in the belief that the more people come to know about and appreciate Native American and all tribal art, the better it will be for all concerned.
Thank you.
This is the weekend for the Annual Zuni Festival of Arts and Culture at the
In its 18th year, the festival will be held on Saturday, May 24 and Sunday, May 25 as a collaboration of the MNA and the A’shiwi A’wan Museum and
The Zuni Pueblo is one of
The following artists and craftspeople are schedule to exhibit and/or demonstrate at the festival.
Colin Coonsis―inlay jewelry
Kenneth Epaloose―pottery
Rolanda Haloo―jewelry,
Silvester Hustitio―painting
Otto Lucio―jewelry
Claudia Peina―fetish carving,
Lynn Quam―fetish carving
Octavius and Irma Seowtewa―needlepoint jewelry
Margia Simplicio―beadwork
Noreen Simplicio―pottery
Raylan and Patty Edaakie - silver and inlay jewelry
Lorandina Sheche - fetish carvings
Todd Westika - fetish carvings
According to A:shiwi A:wan Director, Jim Enote, the Zuni Festival of Arts and Culture is “…more than an event about Zuni, it is a very public gesture, acknowledging Zuni presence and influence on the Colorado Plateau.”
Robert Breunig, director of the
More information about the event is available at the Gallup Independent newspaper website and the website of the
This message is brought to you as a public service in support of all tribal arts by William and Susanne Waites, proprietors of online galleries featuring Zuni carving, Zuni jewelry and Zuni pottery.
.... to catch the New York International Tribal & Textile Arts Show.
Today is the first day of the 14th annual New York International Tribal & Textile Arts Show at the 69th Regiment Armory,
The show continues through Sunday with the following hours:
Seventy-seven galleries will exhibit textiles, sculpture, statuary, jewelry and tribal objects.
If you can find time this weekend, make it a point to visit the show. Genereal admission is $15.
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This notice is presented as a public service by Aboriginals: Art of the First Person, the tribal art gallery doing business at online galleries - TribalWorks.Com , Native-PotteryLink.com , Native-JewelryLink.com and ZuniLink.com .
(Right above: an Ansel Adams photograph of the
San Estaban Mission Church)
Another cornerstone of its success has been the incredible talent of the
(Left: an Edward Curtis photo of Acoma women carrying pots )
Among the most prominent contemporary pottery artists at Acoma Pueblo are Sharon Lewis, Diane Lewis, Carolyn Lewis Concho, Rebecca Lucario, Judy Lewis and Marilyn Henderson. These “sisters in the clay” are not related to the legendary Lucy Lewis. But they have created their own reputation based on their own beautiful work.
They often create small pots known as seedpots. They are recognizable by the small hole that traditionally was used to insert seeds and shake them out at planting time. The small hole was a feature designed keep out hungry rodents and insects.
The earliest versions of the seed pot were plain and utilitarian.
Over time, the designs became more detailed. Exterior painting began to become polychromatic, with details of various creatures that are important to life among the
These sweet, whimsical creations, often carry price tags that cause new collectors to hesitate. How can such a small pot cost so much?
Let’s start with the raw material. It is dug from special clay deposits miles from the pueblo village. They are only accessible by foot, requiring long and tiring journeys before any refinement of the clay begins.
The clay comes from remote locations that are miles from the Acoma Pueblo village. Potters can only get to them by walking long distances over difficult terrain. When harvested, the clay is in chunks that are hard as slate. The chunks must be broken up by hand. Sometimes the clay is dry. Other times it is damp and requires drying for several days before it is sifted and winnowed to filter out unwanted elements. The clay is then crushed and ground fine with a smooth stone. Then temper, in the form of finely ground potsherds from old broken pots, is added to the clay. The temper binds the clay to give it the strength and pliability required for trouble-free firing. This results in pottery walls that are very thin, yet quite strong.
The next step is the process by which the dry clay becomes workable so that it can form a pot. The dry, tempered clay and water are mixed slowly with more temper added until the potter’s experience tells her it has the right texture and consistency to be made into a pot.
A pot begins by placing the clay in a half-gourd, a shallow basket or another bowl to support the base as coils of clay are added around the upper edges. This work requires delays to let each coil “set” enough to support the next coil. Eventually the shape is defined and the scraping of the surface begins. A gourd is used to scrape the walls smooth. This scraping takes place in stages, allowing for drying to take place, until it is as thin as the potter wants. Finally, it is burnished with a smooth “sanding” stone.
Even with the brilliant white clay that
The paints that
Traditional painting is done with a sliver of yucca that has been chewed to a single strand. The finely detailed painting is even more impressive when considered in this context.
The final step is the firing. In the early days, the pots were fired in open outdoor fires. Changes in weather and temperature would cause frequent breakage, after hours of work had been invested in the unfired pot. The more delicate the form, the more vulnerable the pot.
As a result, sometime in the 1970s,
(At left: a typical Carolyn Concho seed pot.
Note the 3-dimensional lady bug being serenaded
by a painted kokopelli.)
Special Note: There seem to be some